Islamic Calligraphy
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  • => Creation Scenario: the World as a Movie
  • ... ' of the viewer was not also always there.[1] So because of the underlying reality of the created world as essentially 'imaginal' forms or multiple 'reflections'/shadows, we can only underst ...


  • => The Oneness of Being
  • ... ll-encompassing) Messenger of Allah. Allah sent this Messenger 'to take us (and the whole created world) from the darkness' of non-existence 'into the light' of existence (Qur’an 57:9). Bu ...


  • => The Origin of the World
  • ... re meaningless, because the world is created out of time, and time itself is part of that created world. Allah did not create the world in time, because nothing existed 'before' the world ap ...


  • => Relative and Curved Time
  • ... ion of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable b ...


  • => Spreading the Shadows
  • ... ion. For if God so wished, He could have left His Shadow unmanifest, which means that the created world would have stayed as it was in Allah's eternal Knowledge, instead of coming out into r ...


  • => The Principle of Ever-renewed Creation
  • ... yya: 55) So from the theological point of view, neither the forms nor the essences of the created world may remain (constant) for more than one moment because if they do they would be indepe ...


  • => The Structure of the Monad
  • ... y) something other than itself, and that is what is contingent (al-mumkin: i.e. the whole created world). And this (category of what is) contingent is either embodied (in-a-place), or not em ...


  • => The Three Hypotheses of the Single Monad Model
  • ... f space. But we do not witness this creation process as such; instead we only witness the created world on the 'last Day' of Saturday. So the seven Days of the divine Week are in all one poi ...


  • => Eternity: ab ante - a post
  • ... re meaningless, because the world is created out of time, and time itself is part of that created world. The existence of the Creator preceded the existence of the world logically, but not c ...


  • => TIME CHEST - 2.1.1 The Origin of the World
  • ... re meaningless, because the World is created out of time, and time itself is part of that created world. Allah did not create the World in time, because nothing existed “before” the Worl ...


  • => TIME CHEST - 2.2.5 Relative and Curved Time
  • ... ion of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable b ...


  • => TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos
  • ... e discrete instances, we don’t witness this creation process, since we only observe the created world on Saturday, the “last Day” of creation. So the seven Days of the divine Week are ...


  • => SINGLE MONAD MODEL - 7. Spreading the Shadows:
  • ... ion. For if God so wished, He could have left His Shadow unmanifest, which means that the created world would have stayed as it was in Allah's eternal Knowledge, instead of coming out into r ...


  • => SINGLE MONAD MODEL - 8. Creation Scenario: the World as a Movie:
  • ... of the viewer was not also always there.[120] So because of the underlying reality of the created world as essentially 'imaginal' forms or multiple 'reflections'/shadows, we can only underst ...


  • => SINGLE MONAD MODEL - 3. The Origin of the World:
  • ... re meaningless, because the world is created out of time, and time itself is part of that created world. Allah did not create the world in time, because nothing existed 'before' the world ap ...


  • => SINGLE MONAD MODEL - 7. Relative and Curved Time:
  • ... ion of his own spirit, or even part of it) all the time: that is to say, he witnesses the created world throughout space and time. This high state of attention, however, is only attainable b ...


  • => SINGLE MONAD MODEL - PREFACE
  • ... cal 'knowers' ( urafa ) (later explained in Chapter V), Ibn Arabi insists that the entire created world ceases to exist immediately and intrinsically right after its creation, and that then ...


  • => SINGLE MONAD MODEL - 5. The Oneness of Being:
  • ... l-encompassing) Messenger of Allah. Allah sent this Messenger ' to take us (and the whole created world) from the darkness ' of non-existence ' into the light ' of existence (Qur an 57:9). B ...


  • => SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:
  • ... ya : 55) So from the theological point of view, neither the forms nor the essences of the created world may remain (constant) for more than one moment because if they do they would be indepe ...


  • => SINGLE MONAD MODEL - CHAPTER VI
    The Single-Monad Model
    of the Cosmos
  • ... ll call this model the 'Single-Monad model'. Under this model, Ibn Arabi views the entire created world, both spiritual and manifest, as imaginal forms perpetually re-created by the Single M ...


  • => SINGLE MONAD MODEL - 1. The Three Hypotheses:
  • ... f space. But we do not witness this creation process as such; instead we only witness the created world on the 'last Day' of Saturday. So the seven Days of the divine Week are in all one poi ...


  • => SINGLE MONAD MODEL - 2. The Single Monad:
  • ... he atomist physical theories of earlier kalam theology, Ibn Arabi sometimes refers to the created world as being made up of monads and forms , or in his technical language, of 'substances' ( ...


  • => SINGLE MONAD MODEL - 4. The Structure of the Monad:
  • ... something other than itself, and that is what is contingent ( al-mumkin : i.e. the whole created world). And this (category of what is) contingent is either embodied (in-a-place), or not em ...


  • => ULTIMATE SYMMETRY - IV.2.3 The Real-Through-Whom-Things-Are-Created
  • ... om the atomistic physical theories of earlier Muslim theology, Ibn al-Arabi refers to the created world as being made up of monads and forms, where the monads are the substances and the form ...


  • => ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the Single Monad Model
  • ... ese discrete instances, we don t witness this creation process, since we only observe the created world on Saturday, the last Day of creation. So the seven Days of the divine Week are in all ...


  • => DUALITY OF TIME - 4.1.4  Trinity of the Cosmos
  • ... e. But we don’t witness this creation process as such; instead we only witness the created world on the “last Day” of Saturday. So the seven Days of the divine Week are in ...


  • => DUALITY OF TIME - 4.2.1  The Re-creation Principle
  • ... or longer). From the theological point of view, neither the forms nor the essences of the created world may remain (constant) for more than one moment, because if they do they would be indep ...


  • => DUALITY OF TIME - 4.2.2  The Single Monad
  • ... rom the atomistic physical theories of earlier kalam theology, Ibn al-Arabi refers to the created world as being made up of monads and forms, or in his technical language, of “substanc ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... as the identity, of the viewer is not there. So because of the underlying reality of the created world as essentially “imaginal” forms or multiple “reflections”, we ...



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Other Pages Related to Search Keywords:

  • ... Monadology =>:

  • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


  • ... Published B =>:

  • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!
Ibn al-Arabi [The Meccan Revelations: III.546.16 - tans. Mohamed Haj Yousef]
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